Stephen Meyer's book "Signature in the Cell" lucidly covers several of these. Here I will provide several overall conclusions of my own on the subject:
We cannot perceive function without at least rudimentary intelligence. Is that a more basic activity than enacting or adapting a function? Probably so. Detection and identification are likely a magnitude of order simpler than systems creation and startup. Thus more complex systemic activities like sensory feedback, information application/enhancement, and enlisting/prescribing of functions are likely prerequisites for evolution to occur.
I differ some with Stephen Meyer some: Memory, i.e., backpropagated feedback or recursive import/impetus from other events, could supply directional bias though admittedly not the original information framework needed for upwardly complex as opposed to cycling biological progress. Without it, new information arrives in a meaningless manner as countless windfalls from 'nowhere'. We also see the routine arrival of statistically improbable fortuitous twists thru repeated functional confluences in the fossil record- in the form of elaborately enhanced, intricately applied new information. Is upward impetus or a dreamy-eyed catalyst at work?
On the other hand, multiple outcomes and survivor bias chained together with every conceivable possibility played out through innumerable, branching realities would create multiple and some very special universes. We have no framework for tracing all finite possibilities yet, so theory involving such multiverses remains more metaphysical than ID and evolution. In a strictly sequential cause-effect universe, you can only get ever increasing complex functions by the interaction of useful developments or experience in some form of information feedback loop, not through accumulative incremental change alone, since functions are network-constrained, systemic solutions.
One profound ID finding: 3.5 billion years isn't enough biological time; it's either ID, or evolution in the multi-universe sense. So, does the mind envisaged in ID evoke a sense of timelessness, or does evolution have a mind of its own?
Sunday, September 5, 2010
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